Alfarabi, Alfarabi and Alex Abdu, Chalik and Rasiana br, Saragih (2012) STRUKTUR PERAYAAN TABUT DALAM MENDUKUNG BAURAN BUDAYA. IDEA, 6 (24). pp. 1-12. ISSN 1978-3531

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The celebration of T'abut is integraled by several ethnic, religion and social stratification. The ethnics which have on that celebration through the substance of its culture is India's scion named Sipai Malayan,Bengkulu and Tionghoa According to religion's view, Sipai and Malayan in Benghtlu are majority moeslem, whereas Tionghoa is non moeslem. Regianolly, Malayan and Sipai people are tend to be integrated and work as fisherman, where as Tignghoa is 'more concentrateid to trading sector. Seen from th| Social Structure o! Bengkulu by vertical dimension, the nation of Tionghoa which the quantity is much fewer is on the high level than Malayan and Sipai's ethnic though their quantity are much plenty. .The availability of plurality in several dimension on Tabut ceremony appears the question about what kind of structure that can influence the accurance of integrating culture of Tabut ceremony, also how could'tke structure in its ceremony has function to integrate the culture. This research is intended to define the structure that influence the occurance of integrating culture, also how could the structure can be useful toward integrating culture. . This ,research is using qualitative methode and has destiptive quality to describe the existence of' interaction in researched community for instance, understanding of culture, believing values, attitudes or motive and,emotional of the subjects in its ceremony. The reached target in this research is community of harmony Tabut's family and social figures who is assumed can contribute information of object study in Bengkulu city. In order to get data, it was choosen the informan based on the purpose that is adapted with the research. The technic of collecting data is using snowball sampling and FGD (Focus Group discussion). The result of this research gives description that the impact of interethnic contact if it is seen from assimilation phenomenological and acculturation appears that ceremony and celebratian of Tabut is closer to acculturation than assimilation. The structure of its ceremony and celebration accommodate some cultures. That acculturation can be seen by India's ethnic culture which is maiority in Tabut ceremany. Malayan ethnic shows 'fishes" and Tionghoa ethnic with their "telong telong. All over elements calture are collaborated into one integration, no one dominan culture which is killed subordinate culture. Bengkulunese people are harmonic multi ethnic society. Based on the cultural pluralism which is frarned into.functional interest toward all ethnics inside.

Item Type: Article
Subjects: H Social Sciences > H Social Sciences (General)
Divisions: Faculty of Social & Politics Science > Department of Communication
Depositing User: 001 Bambang Gonggo Murcitro
Date Deposited: 28 Aug 2013 21:55
Last Modified: 28 Aug 2013 21:55

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